How do you apply David Gauntlett's theory of identity, that audiences use media representations as resources to construct their own identities, to media products?
Theories of identity (David Gauntlett): media offer a diverse and contradictory range of representations that audiences actively use as a 'pick and mix' of resources to construct and negotiate their own fluid identities.
How to apply David Gauntlett's theory of identity in WJEC A-Level Media Studies. Covers media as resources audiences pick and mix to build identity, the move from singular to diverse and fluid representations, the active audience, and how to use the theory on set products in the exam.
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What this dot point is asking
Within representation, David Gauntlett's theory of identity shifts the focus from what media show to what audiences do with it. His claim is that media provide a diverse set of representations that audiences actively use as resources to construct their own identities. This is a set theory for the representation area and connects to the active-audience strand of the framework. The exam skill is to treat a set product as a pool of identity resources and explain how an audience might use it.
The answer
Media as resources for identity
- A pool of representations. Media offer many models of identity, not one, and audiences select among them.
- Pick and mix. Audiences take useful elements from different sources and combine them, rejecting others.
- Identity as a project. The self is built and revised over time, with media as one important resource.
Diversity and fluidity
This does not mean every representation is progressive; it means the range has widened. A set product can be read for the models of identity it offers and placed against this shift: does it extend the diversity of available identities, or reproduce a narrow, traditional one? Reading the product historically is a strong move for the higher bands.
The active audience
For analysis, the question is not only "what identity does this product show?" but "how might an audience use it?". Treating the audience as active, and the product as a resource rather than an instruction, is central to applying Gauntlett well.
Limits: power and persisting stereotypes
This is the counter-weight the "how useful" questions reward. The diversity Gauntlett describes is real but partial: some groups are still under-represented or stereotyped, and not everyone is equally free to construct identity from media. Holding the optimistic account together with these limits produces a judgement, not mere agreement.
Using the theory in the exam
- Name Gauntlett and the idea of media as resources for identity.
- Identify the identities, role models and values the set product offers.
- Explain how an active audience could pick and mix from them to construct identity.
- Place the product in the historical shift toward more diverse, fluid representations.
- Judge, recognising the limits set by power and by persisting stereotypes.
Examples in context
Reading a set product through Gauntlett. Suppose a set product, a lifestyle magazine, an online influencer text or a television programme, offers its audience particular models of identity: ways of looking, behaving, relating and aspiring. Using Gauntlett, the analysis treats these not as instructions the audience obeys but as resources it can draw on. The product is read for the range of identities it makes available, then the focus turns to use: an audience member might adopt some values, reject others, and combine elements of this product with models drawn from elsewhere, building a personal identity in a pick-and-mix way. The product can also be placed historically: does it extend the diversity of identities Gauntlett says has grown, or reproduce a narrow, traditional model? A confident answer then judges the theory's reach: the active account fits a diverse media culture well, but the freedom to pick and mix is limited by structural inequality and by representations that remain stereotyped, so the theory is powerful but partial.
Try this
Q1. According to Gauntlett, how do audiences use media in relation to identity? [2 marks]
- Cue. As a pick-and-mix of resources to construct and negotiate their own fluid identities.
Q2. What historical change does Gauntlett identify in representations of identity? [2 marks]
- Cue. Representations of gender and identity have become more diverse and fluid over time.
Q3. Using Gauntlett, explore how one set product offers resources for identity, and assess how useful the theory is. [15 marks]
- What the marker wants. The identities on offer treated as resources for an active audience, the historical shift considered, and a judgement weighing the theory against the limits of power and stereotyping.
Exam-style practice questions
Practice questions written in the style of WJEC exam questions on this dot point, with worked answer explainers. The year tag is the paper they imitate, not the source.
WJEC specimen15 marksExplore how media products provide audiences with resources for constructing identity. Refer to theories of identity in your answer.Show worked answer →
The question rewards applying Gauntlett's idea that audiences actively use representations to build identity, not just describing the representations.
Establish the principle: media offer a wide and often contradictory range of representations, and audiences pick and mix from them as resources for thinking about who they are and might be.
Then analyse the set product: identify the identities, role models, lifestyles and values it offers, and explain how an audience could draw on them, accept some, reject others, in constructing their own identity. Note Gauntlett's point that representations have grown more diverse and fluid over time. The marks lie in treating the audience as active and the product as a resource, anchored in the specific text, with the theorist named.
WJEC specimen15 marksHow useful is Gauntlett's theory of identity for understanding the relationship between media and audiences? Refer to one theory of representation.Show worked answer →
A "how useful" question wants an evaluation of Gauntlett.
Argue its strengths: the theory captures the active, constructive role of audiences and the diversity of contemporary representations, especially in social and online media, where audiences select among many models of identity. Apply it to a set product to show the payoff.
Then weigh limits: not all audiences have equal freedom to pick and mix, some representations remain narrow or stereotyped, and structural inequalities and dominant ideologies still shape the available resources. The top band concludes that Gauntlett is useful for understanding active identity construction in a diverse media landscape, while recognising the limits set by power and by persisting stereotypes, supported by set-product detail.
Related dot points
- Theories of representation (Stuart Hall): representation is the production of meaning through language and shared codes; it is constructive rather than reflective, and stereotyping fixes difference and reduces people to a few traits, often to maintain power.
How to apply Stuart Hall's theory of representation in WJEC A-Level Media Studies. Covers representation as the construction of meaning through shared codes, the constructionist view, stereotyping as the fixing and reduction of difference, the link to power, and how to use the theory on set products in the exam.
- Feminist theory (Liesbet van Zoonen): gender is constructed through discourse and varies with context; in patriarchal media, women's bodies are often used as spectacle and objectified through the codes of representation.
How to apply Liesbet van Zoonen's feminist theory in WJEC A-Level Media Studies. Covers gender as a construction of discourse, the meaning of gender varying with context, the coding of women's bodies as spectacle and objectification, and how to use the theory on set products in the exam.
- Gender performativity (Judith Butler): gender is not a fixed, natural essence but is constructed through the repeated performance of conventional acts; media circulate and can also disrupt these performances and the gender binary.
How to apply Judith Butler's theory of gender performativity in WJEC A-Level Media Studies. Covers gender as constructed through repeated performance rather than essence, the instability of the gender binary, how media reinforce or subvert gender norms, and how to use the theory on set products in the exam.
- Ethnicity and post-colonial theory (Paul Gilroy): media representations of race can perpetuate colonial discourse and binary othering, but post-colonial and diasporic identities also offer ways of challenging and rethinking those representations.
How to apply Paul Gilroy's theory of ethnicity and post-colonialism in WJEC A-Level Media Studies. Covers colonial discourse and binary othering, the persistence of imperial attitudes in media, diaspora and double consciousness, and how to use the theory on set products in the exam.
- Fandom (Henry Jenkins): fans are active participants, not passive spectators; through textual poaching they appropriate and rework media texts in ways not fully intended by producers, and they build social identity and community around shared cultural materials.
How to apply Henry Jenkins's theory of fandom in WJEC A-Level Media Studies. Covers fans as active participants, textual poaching, participatory culture, fan production such as fan fiction and conventions, the building of identity and community, and how to use the theory on the product and audience relationship in the exam.
Sources & how we know this
- WJEC Eduqas GCE A Level Media Studies specification — WJEC Eduqas (2017)
- WJEC GCE Media Studies specification (Wales) — WJEC (2017)