What is culture, and how do norms, values and beliefs hold a society together?
Component 1 Section A: the concept of culture, including norms, values, beliefs, customs and roles; types of culture such as subculture, high and popular culture, mass culture, folk culture and global culture; and the idea that culture is socially constructed and transmitted.
An Eduqas A-Level Sociology Component 1 Section A guide to culture. Covers the building blocks (norms, values, beliefs, customs, roles and status), the types of culture (subculture, high, popular, mass, folk and global), cultural diversity and the idea that culture is socially constructed and learned.
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What this dot point is asking
Component 1 Section A opens with the concept of culture: its building blocks (norms, values, beliefs, customs, roles), the main types of culture (subculture, high, popular, mass, folk and global), and the central claim that culture is socially constructed and learned rather than inborn. This is the foundation of the whole A-level, because socialisation, identity and social control all depend on understanding what culture is and how it shapes us.
The answer
The building blocks of culture
The relationship between norms and values is the one examiners most want you to grasp. Values are broad, abstract principles (a society might value achievement, privacy or family loyalty). Norms are the specific, situational rules that put those values into practice: a value of privacy produces norms about knocking before entering a room. A role is the set of norms attached to a social position (the role of teacher or parent), and status is the position itself, which may be ascribed (fixed at birth, such as sex or aristocratic title) or achieved (earned, such as a profession).
Types of culture
Sociologists distinguish several kinds of culture, and being able to define and contrast them is a reliable source of marks:
- Subculture. A smaller group within a wider culture that shares some norms and values but also has its own distinctive ones, such as a youth subculture or an occupational group.
- High culture. Cultural works given elite status and seen as superior (classical music, opera, fine art), often associated with the upper class and linked by Bourdieu's idea of cultural capital to social distinction.
- Popular culture and mass culture. Culture that is widely consumed, commercially produced and accessible to the majority (television, pop music, blockbuster film). Critics such as the Frankfurt School argued mass culture is shallow and manipulative; others defend popular culture as creative and democratic.
- Folk culture. The culture of ordinary people, often rural, traditional and produced by communities themselves rather than for profit.
- Global culture. Norms, values and products shared worldwide through media, migration and consumption, raising debates about cultural homogenisation versus hybridity.
Culture as socially constructed
The key sociological claim is that culture is not natural or instinctive but socially constructed and learned. Evidence comes from cultural diversity: the huge variation in norms, family forms and beliefs between societies shows there is no single "human" way of living. This leads to cultural relativism, the principle that a culture should be understood by its own standards rather than judged against another, which guards against ethnocentrism (assuming one's own culture is superior or normal).
Examples in context
A strong answer always stresses that culture is learned, contrasts at least two types of culture accurately, and uses the norm/value distinction precisely rather than treating the words as synonyms.
Try this
Q1. Explain the difference between norms and values, using an example of each. [6 marks]
- What the marker wants. A clear distinction (AO1): norms as specific situational rules (queuing, knocking before entering), values as broad principles (privacy, achievement), with one example of each and the point that norms put values into practice.
Q2. Analyse two reasons why sociologists argue that culture is socially constructed rather than natural. [12 marks]
- Cue. Two developed points: cultural diversity between societies shows norms and family forms vary (so they cannot be instinctive), and the evidence of socialisation (children learn the culture they are raised in), each applied to an example and linked to the idea that culture is learned.
Exam-style practice questions
Practice questions written in the style of WJEC Eduqas exam questions on this dot point, with worked answer explainers. The year tag is the paper they imitate, not the source.
Eduqas A200 20186 marksExplain what is meant by the term 'culture'. [6]Show worked answer →
A short Section A knowledge and understanding question (AO1 with some AO2). Define the term, then develop it with an example.
Definition. Culture is the whole way of life of a society: the shared norms, values, beliefs, customs, language, knowledge and skills that its members learn and pass on.
Development. Because it is learned rather than instinctive, culture is socially constructed and varies between societies, for example differing norms about food, dress or greeting. Naming a component (such as values or norms) and giving an example secures the top marks.
Eduqas A200 201912 marksAnalyse two ways in which culture shapes the behaviour of individuals. [12]Show worked answer →
An Analyse question (AO1 and AO2, two developed and connected points), shown at the marks the section uses for mid-tariff items. Each point needs a concept, an example and a link to behaviour.
Way one. Norms set out expected behaviour in specific situations (queuing, table manners), so individuals regulate their conduct to fit them and avoid disapproval.
Way two. Values provide the general principles (such as respect for life or achievement) that underlie those norms, so people internalise goals that guide whole patterns of behaviour. Connecting values to norms, and both to observable behaviour, lifts the analysis into the top band.
Related dot points
- Component 1 Section A: the process of socialisation, including primary and secondary socialisation; the agencies of socialisation (family, education, peer group, media, religion and the workplace); and functionalist, Marxist and interactionist views of how socialisation transmits culture.
An Eduqas A-Level Sociology Component 1 Section A guide to socialisation. Covers primary and secondary socialisation, the agencies (family, education, peer group, media, religion and the workplace), the processes (imitation, role models, sanctions), and functionalist, Marxist and feminist views of how culture is transmitted.
- Component 1 Section A: the acquisition of identity, including the sources of identity (class, gender, ethnicity, nationality, age, sexuality and disability); the difference between personal and social identity; and modernist and postmodernist views of whether identity is fixed or chosen.
An Eduqas A-Level Sociology Component 1 Section A guide to identity. Covers the sources of identity (class, gender, ethnicity, nationality, age, sexuality and disability), personal versus social identity, the social construction of identity, and modernist versus postmodernist views of whether identity is fixed or freely chosen, with the theorists and exam skills the paper rewards.
- Component 1 Section A: social control and conformity, including formal and informal social control, positive and negative sanctions, agencies of social control, and functionalist, Marxist and interactionist explanations of how order is maintained.
An Eduqas A-Level Sociology Component 1 Section A guide to social control. Covers formal and informal social control, positive and negative sanctions, the agencies of social control, the link between socialisation and conformity, and functionalist, Marxist and interactionist explanations of social order, with the theorists and exam skills the paper rewards.
- Component 1 Section A: the nature versus nurture debate, including biological and sociobiological arguments, the sociological emphasis on socialisation, evidence from feral and isolated children, and the implications for the social construction of human behaviour.
An Eduqas A-Level Sociology Component 1 Section A guide to the nature versus nurture debate. Covers biological and sociobiological arguments, the sociological case for nurture and socialisation, the evidence of feral and isolated children, the interactionist middle position, and the implications for the social construction of behaviour, with the exam skills the paper rewards.
- Component 1 Section C (Education): perspectives on the role and purpose of education, including functionalist views (Durkheim, Parsons, Davis and Moore), Marxist views (Althusser, Bowles and Gintis, Willis) and the New Right, with their criticisms.
An Eduqas A-Level Sociology Education guide to the role of education. Covers functionalist views (Durkheim on solidarity, Parsons on meritocracy, Davis and Moore on role allocation), Marxist views (Althusser's ideological state apparatus, Bowles and Gintis's correspondence principle, Willis's lads), and the New Right, with criticisms.
Sources & how we know this
- Eduqas A Level Sociology Specification (A200) — Eduqas (2015)