Is human behaviour shaped by nature or by nurture, and what do feral children tell us?
Component 1 Section A: the nature versus nurture debate, including biological and sociobiological arguments, the sociological emphasis on socialisation, evidence from feral and isolated children, and the implications for the social construction of human behaviour.
An Eduqas A-Level Sociology Component 1 Section A guide to the nature versus nurture debate. Covers biological and sociobiological arguments, the sociological case for nurture and socialisation, the evidence of feral and isolated children, the interactionist middle position, and the implications for the social construction of behaviour, with the exam skills the paper rewards.
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What this dot point is asking
This statement is the debate that underpins all of Section A: are humans shaped by nature (biology, genes, instinct) or nurture (socialisation, culture)? You need the biological and sociobiological arguments, the sociological case for nurture, the evidence from feral and isolated children, the interactionist middle position, and the implication that human behaviour is largely socially constructed. Sociology rests on the nurture side, so this dot point justifies the discipline itself.
The answer
The two sides of the debate
The nature side draws on biological explanations (genetic and hormonal influences on traits such as intelligence or aggression) and sociobiology (the claim that behaviours such as gender roles or mate selection are products of evolution and serve reproductive success). On this view, much human behaviour reflects an inherited "human nature".
The nurture side is the sociological mainstream. Its central evidence is cultural diversity: norms, family structures, gender roles and even emotions vary enormously between societies, which would be impossible if behaviour were biologically fixed. If gender roles were natural, they would be the same everywhere; the fact that they differ shows they are learned through gender role socialisation.
The evidence of feral and isolated children
The most striking sociological evidence comes from feral and isolated children, raised with little or no human contact:
- The "wild boy of Aveyron" (Victor), found living wild in France, never fully acquired language despite intensive teaching.
- Genie, kept in severe isolation for years, struggled to develop normal language and social behaviour even after rescue.
These cases suggest that abilities we might assume are natural, above all language and social interaction, actually depend on socialisation during childhood. Without it, the supposedly "human" behaviours fail to develop, which strongly supports the nurture side and the idea that human behaviour is socially constructed.
Limits and the interactionist conclusion
The feral-children evidence has limits: such cases are extremely rare, and they are confounded by the abuse the children suffered and by the possibility that some had prior disabilities, so it is hard to isolate the effect of missing socialisation. For this reason the debate is not settled by a handful of tragic cases.
Most sociologists therefore adopt an interactionist position: nature provides the potential (a brain capable of language, a body that develops), but nurture shapes how it develops (which language, which norms, which identity). Behaviour is best understood as the product of both, with socialisation doing the work that turns biological potential into a social human being.
Examples in context
A strong answer uses cultural diversity and feral children as the sociological evidence, acknowledges the limits of that evidence, and reaches the interactionist judgement rather than asserting nurture wins outright.
Try this
Q1. Explain one sociological argument for the importance of nurture over nature. [6 marks]
- What the marker wants. A developed argument (AO1 and AO2): cultural diversity (norms and gender roles vary between societies, so they must be learned), or the feral-children evidence (children raised without socialisation lack language and social skills), applied to an example and linked to the social construction of behaviour.
Q2. Analyse two reasons why the evidence from feral children should be treated with caution. [12 marks]
- Cue. Two developed points: such cases are extremely rare so cannot be generalised, and they are confounded by abuse and possible prior disability so the missing socialisation cannot be isolated, each explained and linked to the difficulty of settling the nature versus nurture debate.
Exam-style practice questions
Practice questions written in the style of WJEC Eduqas exam questions on this dot point, with worked answer explainers. The year tag is the paper they imitate, not the source.
Eduqas A200 20196 marksExplain what feral children suggest about human behaviour. [6]Show worked answer →
A short Section A knowledge and application question (AO1 and AO2). Make the point, then apply the evidence.
Point. Feral and isolated children, raised with little or no human contact, typically lack language, social skills and the norms of their society.
Application. Cases such as Genie or the "wild boy of Aveyron" suggest that behaviours we might assume are natural (speaking, social interaction) actually depend on socialisation, supporting the nurture side and the idea that human behaviour is socially constructed. Naming a case and drawing the conclusion secures the marks.
Eduqas A200 202120 marksEvaluate the view that human behaviour is the product of nurture rather than nature. [20]Show worked answer →
A Section A extended essay (AO1, AO2 and AO3), shown at the 20-mark cap (worth more in the full paper), marked by levels of response.
For nurture. The sociological case: cultural diversity and feral-children evidence show language, norms and identity are learned through socialisation, not inborn.
For nature. Biological and sociobiological arguments claim some behaviour has genetic or evolutionary roots; the debate is not settled by isolated cases, which are rare and confounded.
Judgement. Most sociologists accept an interactionist position: nature provides potential, but nurture shapes how it develops, so behaviour is best explained by both. A balanced, supported judgement reaches the top band.
Related dot points
- Component 1 Section A: the concept of culture, including norms, values, beliefs, customs and roles; types of culture such as subculture, high and popular culture, mass culture, folk culture and global culture; and the idea that culture is socially constructed and transmitted.
An Eduqas A-Level Sociology Component 1 Section A guide to culture. Covers the building blocks (norms, values, beliefs, customs, roles and status), the types of culture (subculture, high, popular, mass, folk and global), cultural diversity and the idea that culture is socially constructed and learned.
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An Eduqas A-Level Sociology Component 1 Section A guide to socialisation. Covers primary and secondary socialisation, the agencies (family, education, peer group, media, religion and the workplace), the processes (imitation, role models, sanctions), and functionalist, Marxist and feminist views of how culture is transmitted.
- Component 1 Section A: the acquisition of identity, including the sources of identity (class, gender, ethnicity, nationality, age, sexuality and disability); the difference between personal and social identity; and modernist and postmodernist views of whether identity is fixed or chosen.
An Eduqas A-Level Sociology Component 1 Section A guide to identity. Covers the sources of identity (class, gender, ethnicity, nationality, age, sexuality and disability), personal versus social identity, the social construction of identity, and modernist versus postmodernist views of whether identity is fixed or freely chosen, with the theorists and exam skills the paper rewards.
- Component 1 Section A: social control and conformity, including formal and informal social control, positive and negative sanctions, agencies of social control, and functionalist, Marxist and interactionist explanations of how order is maintained.
An Eduqas A-Level Sociology Component 1 Section A guide to social control. Covers formal and informal social control, positive and negative sanctions, the agencies of social control, the link between socialisation and conformity, and functionalist, Marxist and interactionist explanations of social order, with the theorists and exam skills the paper rewards.
- Component 2: the philosophical foundations of sociological research, including positivism and interpretivism, the question of whether sociology is a science, primary and secondary data, quantitative and qualitative data, and key concepts such as reliability, validity, representativeness and objectivity.
An Eduqas A-Level Sociology Component 2 guide to the foundations of research. Covers positivism (Comte, Durkheim) versus interpretivism (Weber, Verstehen), the debate over whether sociology is a science, primary and secondary data, quantitative and qualitative data, and the key concepts of reliability, validity, representativeness and objectivity.
Sources & how we know this
- Eduqas A Level Sociology Specification (A200) — Eduqas (2015)