What is the heroic code in Homer, and how do kleos and time shape the behaviour of his heroes?
Homer's Iliad and Odyssey: the heroic code and its values of glory (kleos), honour (time) and shame, the tension between honour and survival, and how different heroes (Achilles, Hector, Odysseus, Ajax) embody or strain the code.
An OCR A-Level Classical Civilisation (H408/11) study of the heroic code in Homer. Covers glory (kleos), honour (time), shame culture, Achilles' choice between long life and glory, Hector's communal heroism, Odysseus' cunning, and the contexts of Homeric society, with the source and essay skills The World of the Hero rewards.
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What this dot point is asking
Homeric heroes live by a heroic code: a system of values centred on glory (kleos), honour (time) and shame. For The World of the Hero you must understand what the code demands, the tension between honour and survival, and how different heroes (Achilles, Hector, Odysseus, Ajax) embody or strain it. You should also know the context of Homeric society from which the code comes. The paper tests precise knowledge (AO1), analysis of the text as evidence (AO2 and AO3) and your own argument.
The answer
Time and kleos: the engines of heroism
The demands of the code
The heroic code requires:
- Courage in the front line and the pursuit of aristeia, a hero's outstanding sequence of victories (Diomedes in Book 5, Patroclus in Book 16).
- The protection of comrades and the recovery of the dead (the fight over Patroclus' body in Book 17).
- Respect for suppliants and guest-friends, and for the bodies of the slain, norms whose violation (Achilles dragging Hector) the gods condemn.
- A readiness to value honour above survival, accepting an early death for lasting fame.
Achilles' choice and the tension at the heart of the code
In Iliad Book 9 Achilles articulates the code's central dilemma. His mother has told him he faces two fates: a long, obscure life at home, or a short, glorious life at Troy. By staying he chooses kleos over survival. Yet his furious meditation, questioning whether honour won this way is worth dying for, exposes the strain within the code: the system that gives life meaning also demands death. The Odyssey shows the other side: Odysseus' deepest fear in Book 5 is to die ingloriously at sea, drowned and unsung, denied even the kleos of a battlefield death.
Different heroes, different relations to the code
Examples in context
A strong 10-mark idea answer on kleos would define the term and then give several precise examples from across the poem, explaining how each shows glory motivating action.
Try this
Q1. Explain how the idea of honour (time) is presented in the epic you have studied. You must refer to specific examples. [10 marks]
- What the marker wants. AO1 with AO3: define time, then give precise examples (the quarrel over Briseis, the distribution of prizes, the dishonour Odysseus suffers from the suitors) and explain how each shows honour driving behaviour.
Q2. 'Odysseus is a less admirable hero than Achilles.' To what extent do you agree? [marked out of 20; real H408/11 tariff is 30]
- Cue. Argue both sides: Odysseus' cunning and survival instinct against Achilles' open courage and pursuit of glory; consider whether the code admits intelligence as heroism. Reach a judgement supported by named episodes.
Exam-style practice questions
Practice questions written in the style of OCR exam questions on this dot point, with worked answer explainers. The year tag is the paper they imitate, not the source.
OCR H408/11 2019 (idea style)10 marksExplain how the idea of kleos (glory) is presented in the epic you have studied. You must refer to specific examples. [10]Show worked answer →
A 10-mark idea question, answered from your wider knowledge rather than a single printed passage (AO1 with AO3).
Define kleos: the immortal fame a hero wins through great deeds, his only way to outlast death.
Give specific examples: Achilles' choice in Iliad 9 between a long obscure life and a short glorious one; the heroes' pursuit of aristeia (moments of supreme excellence); in the Odyssey, the kleos of Odysseus and the anxiety that he might die ingloriously at sea.
Conclude on how kleos motivates heroic action and gives the poems their stakes: glory is what makes a mortal life worth its cost.
OCR H408/11 2022 (essay, true tariff 30)20 marks'The heroic code does more harm than good.' To what extent do you agree? Refer to the epic(s) you have studied. [marked here out of 20; the real H408/11 essay tariff is 30]Show worked answer →
The extended-essay type (30 marks live, capped at 20 here). Tests AO1, AO2 and AO3.
For (harm). The code's demand for honour causes the quarrel in Iliad 1, drives Achilles' destructive withdrawal, and pushes Hector to a death that dooms Troy; it values glory over survival and family.
Against (good). The code produces courage, loyalty and the protection of comrades and city; Hector fights for Troy, Odysseus' followers depend on his leadership, and the code gives meaning to mortal life through kleos.
Judgement. The top band argues a clear line, for instance that the code both ennobles and destroys: it inspires the very excellence the poems celebrate while causing the suffering they lament, a tension Homer leaves deliberately unresolved. Support with named episodes.
Related dot points
- Homer's Iliad: the wrath (menis) of Achilles as the organising theme of the poem, from the quarrel with Agamemnon in Book 1 to the return of Hector's body in Book 24, and what it reveals about heroism, honour and mortality.
An OCR A-Level Classical Civilisation (H408/11) study of the wrath of Achilles as the organising theme of the Iliad. Covers the quarrel with Agamemnon in Book 1, the embassy in Book 9, the death of Patroclus, the killing and mistreatment of Hector, and the meeting with Priam in Book 24, with the source and essay skills The World of the Hero rewards.
- Homer's Iliad: the characterisation of Hector and the Trojan royal family (Priam, Hecabe, Andromache, Paris and Helen), the scenes within Troy, and how Homer dramatises the human and domestic cost of war.
An OCR A-Level Classical Civilisation (H408/11) study of Hector and the Trojans in the Iliad. Covers Hector's farewell to Andromache in Book 6, his defence of Troy, his death in Book 22 and the laments of Book 24, and how Homer uses the Trojan side to dramatise the human cost of war, with the source and essay skills the paper rewards.
- Homer's Iliad and Odyssey: the role of the immortals (Zeus, Hera, Athene, Apollo, Aphrodite, Poseidon, Thetis), their interventions in human affairs, the relationship between divine will and fate (moira), and what this reveals about the Homeric worldview.
An OCR A-Level Classical Civilisation (H408/11) study of the gods and fate in Homer. Covers the anthropomorphic Olympians, divine intervention in battle and the wanderings, Zeus and the scales of fate, the limits of divine power, and how gods and mortals interact, with the source and essay skills The World of the Hero rewards.
- Homer's Odyssey: the wanderings and the theme of hospitality (xenia), from the Phaeacians and the Cyclops to the suitors, and the structuring theme of homecoming (nostos), culminating in the return to Ithaca and the restoration of order.
An OCR A-Level Classical Civilisation (H408/11) study of xenia and nostos in the Odyssey. Covers the wanderings (the Cyclops, Circe, the Underworld, the Sirens), the ideal hospitality of the Phaeacians, the abuse of xenia by the suitors and Polyphemus, and the homecoming to Ithaca, with the source and essay skills The World of the Hero rewards.
- Virgil's Aeneid: the war in Italy and the climactic duel with Turnus, the ambiguous ending in which Aeneas kills the suppliant Turnus in a moment of furor, and what it reveals about Aeneas, pietas and the meaning of the poem.
An OCR A-Level Classical Civilisation (H408/11) study of the ending of the Aeneid and Aeneas as a Roman hero. Covers the war in Italy, Turnus as antagonist, the final duel, the killing of the suppliant Turnus when Aeneas sees Pallas' belt, and the debate over the ambiguous ending, with the source and essay skills the paper rewards.
Sources & how we know this
- OCR A Level Classical Civilisation (H408) specification — OCR (2017)
- Homer, Iliad and Odyssey (English translations) — Perseus Digital Library