Skip to main content

← Religious Studies syllabus

EnglandReligious Studies

Teleological Ethics and Free Will (Component 3)

6 dot points across 6 inquiry questions. Click any dot point for a focused answer with worked past exam questions where available.

How do natural law, proportionalism, situation ethics and utilitarianism each handle abortion and euthanasia, and can any ethical theory be reliably applied to issues of life and death?

If our actions are fully determined by prior causes, genetics or conditioning, can we be morally responsible, and is praise, blame and punishment then unjust?

Are we genuinely free, as libertarianism claims, or does the truth lie with compatibilism, which holds that freedom and determinism can both be true?

If God predestines who is saved, as Augustine and Calvin teach, can human beings be free and morally responsible, and is such a God just?

Does Fletcher's situation ethics, by making agape the one absolute, give a genuinely Christian and workable moral method, or does its rejection of rules make it dangerously subjective?

Does utilitarianism, by judging acts on the happiness they produce, give a sound moral theory, or do the calculation, the neglect of justice and the demandingness undermine it?