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Eduqas A-Level Religious Studies Component 2 Philosophy of Religion: a complete overview

A complete overview of Eduqas A-Level Religious Studies Component 2, Philosophy of Religion. Explains the part (a) 20-mark and part (b) 30-mark question structure, the named scholars, and ties together the arguments for God, the problem of evil, religion as a product of the human mind, religious experience and religious language.

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  1. How Component 2 works
  2. Theme 1: arguments for the existence of God
  3. Theme 2: challenges to religious belief
  4. Themes 3 and 4: experience and language
  5. How Component 2 is examined

Eduqas A-Level Religious Studies Component 2 is Philosophy of Religion. It asks whether there is good reason to believe in God: the classic arguments for God's existence, the challenges of evil and of psychological debunking, the evidential value of religious experience, and whether talk about God is even meaningful. This overview ties together the topic pages and explains how the paper is examined.

How Component 2 works

Component 2 is a two-hour written exam worth 100 marks. It has four themes and two sections: in Section A you answer one question from a choice of two, and in Section B one from a choice of three. Every question is in two parts: part (a) is worth 20 marks for AO1 (knowledge and understanding) and part (b) is worth 30 marks for AO2 (analysis and evaluation), so the larger part (b) carries more weight.

Theme 1: arguments for the existence of God

The cosmological argument (Aquinas's Third Way, the Copleston-Russell debate, Hume) argues from the contingency of the universe to a necessary being. The teleological argument (Aquinas's Fifth Way, Paley, Tennant) argues from order and fine-tuning to a designer, and faces Hume, Mill and Darwin. The ontological argument (Anselm, Gaunilo, Kant) argues a priori from the concept of God, and faces the charge that existence is not a predicate.

Theme 2: challenges to religious belief

The problem of evil sets the inconsistent triad against three theodicies: the Augustinian (Fall and privation), the Irenaean (Hick's soul-making), and the process theodicy (Whitehead, Griffin). Religion as a product of the human mind sets Freud (wish-fulfilment, the Oedipus complex) against Jung (the collective unconscious and archetypes).

Themes 3 and 4: experience and language

Religious experience covers James's four marks of mysticism, Otto's numinous, Teresa of Avila, and Swinburne's principles of credulity and testimony, against naturalistic and conflicting-claims challenges. Religious language covers the via negativa, the verification (Ayer) and falsification (Flew, Hare, Mitchell, Hick) debate, analogy (Aquinas, Ramsey), symbol (Tillich), and Wittgenstein's language games.

How Component 2 is examined

  • Two parts per question. Part (a) is accurate, organised exposition (AO1); part (b) is a sustained, balanced argument that reaches a justified conclusion (AO2).
  • Evaluation is the lever. Because part (b) is worth 30 to part (a)'s 20, the arguments must be weighed and judged, not only described.

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