How and why have family forms, relationships and households in England and Wales changed, and how do sociological perspectives explain the family?
Families and households (Component 1, Section B option): family forms and family diversity in England and Wales; demographic change (marriage, divorce, cohabitation, fertility, life expectancy, singlehood); relationships, roles and power within families; childhood; and perspectives on the family (functionalist, Marxist, feminist, postmodernist, New Right).
The WJEC A-Level Sociology Component 1 option on families and households: family forms and diversity in England and Wales, demographic change in marriage, divorce, cohabitation, fertility and life expectancy, the domestic division of labour and power, the social construction of childhood, and functionalist, Marxist, feminist, postmodernist and New Right perspectives.
Reviewed by: AI editorial process; not yet individually human-reviewed
Have a quick question? Jump to the Q&A page
Jump to a section
What this dot point is asking
Families and households is one of the two options in Component 1, Section B (you study either this or youth cultures). It is assessed by a compulsory question plus a choice of essays. You need to know family forms and diversity in England and Wales, the demographic changes reshaping family life, the roles and power within relationships, the social construction of childhood, and the perspectives that interpret all of this.
The answer
Family forms and diversity
The Rapoports identified several types of family diversity (organisational, cultural, class, life-course and cohort), capturing the idea that there is no single dominant family type. Whether this diversity has replaced the nuclear family or merely added to it is the central essay debate.
Demographic change
Roles, relationships and power
A major theme is the domestic division of labour and power in relationships.
- Joint and segregated conjugal roles - whether couples share domestic tasks and leisure (joint) or keep them separate (segregated). The symmetrical family thesis claims roles have become more equal.
- The feminist critique - women perform a dual burden (paid work plus housework) or a triple shift (paid work, housework and emotional work), so roles remain unequal despite some change.
- Power and decision-making - control of money and major decisions, and domestic violence, reveal inequalities of power within the home.
The social construction of childhood
Childhood is not a fixed biological stage but a social construction that varies between societies and over time. Sociologists debate whether modern childhood is a protected, privileged stage or whether children's lives are increasingly controlled and commercialised. Cross-cultural and historical evidence shows the status of children differs widely.
Perspectives on the family
- Functionalism - the family meets society's needs: primary socialisation and the stabilisation of adult personalities; the nuclear family fits modern society.
- Marxism - the family serves capitalism by reproducing labour power and transmitting ruling-class values.
- Feminism - the family reproduces patriarchy through the unequal division of domestic labour and the socialisation of gender roles (strands differ).
- The New Right - the nuclear family is the ideal; its decline and rising lone parenthood are blamed for social problems.
- Postmodernism - family life is now diverse and a matter of individual choice; no single form dominates.
Examples in context
The symmetrical family debate. The claim that conjugal roles have become joint and "symmetrical" (couples sharing housework, childcare and leisure) is a useful test case. Time-use evidence shows men do more domestic work than in the past, supporting partial change. But feminists counter with the dual burden and triple shift: women still do most housework, most childcare and most of the emotional labour, even when in paid work. The judgement an examiner rewards is nuanced: roles have become more equal but are not fully equal, and change is uneven across class and ethnic groups. This avoids the trap of either declaring victory or denying any change.
Try this
Q1. Distinguish between a nuclear family and an extended family. [4 marks]
- Cue. Nuclear: two generations (parents and children). Extended: three or more generations or wider kin in close contact.
Q2. Explain two reasons for the rise in divorce in England and Wales. [6 marks]
- What the marker wants. Reasons such as legal reform making divorce easier and cheaper, changing attitudes and secularisation, and women's growing economic independence, each explained.
Q3. Evaluate the view that conjugal roles have become equal. [16 marks]
- What the marker wants. Evidence of more symmetrical roles against the feminist dual burden and triple shift, attention to variation, and a supported judgement that change is real but incomplete.
Exam-style practice questions
Practice questions written in the style of WJEC exam questions on this dot point, with worked answer explainers. The year tag is the paper they imitate, not the source.
WJEC specimen (30)Evaluate the view that family diversity has replaced the traditional nuclear family in England and Wales. [30 marks]Show worked answer →
A high-tariff essay, so build a sustained, two-sided argument and reach a clear judgement on the extent of change.
For the view, draw on demographic evidence: rising cohabitation, divorce and lone-parent families, the growth of reconstituted and same-sex families, and more people living alone. Postmodernists argue family life is now diverse and a matter of individual choice rather than a single dominant form. The Rapoports' types of diversity support this.
Against the view, note that the nuclear family remains the most common form for raising children, that many people still marry, and that the New Right argues the nuclear family is still the ideal and that its decline causes social problems.
Judge the extent: there is clear evidence of growing diversity, but the nuclear family persists rather than having been wholly replaced. Support the verdict with named demographic trends rather than assertion.
WJEC specimen16 marksEvaluate the feminist view of the family.Show worked answer →
Set out the feminist case, distinguish its strands, then evaluate before judging.
Explain that feminists see the family as patriarchal: women perform the bulk of domestic labour and emotional work (the dual burden or triple shift), and the family socialises children into traditional gender roles. Distinguish Marxist feminism (the family serves capitalism through unpaid labour) from radical feminism (the family is a site of male power) and liberal feminism (roles are slowly becoming more equal).
Evaluate using functionalism and the New Right, which see the family as beneficial and the division of roles as functional, and using evidence that conjugal roles have become more symmetrical, even if not equal.
Conclude that feminism powerfully exposes inequality in domestic life, while noting evidence of gradual change and the criticism that it can understate variation between families.
Related dot points
- The main sociological perspectives applied across all components: functionalism (consensus, value consensus), Marxism (class conflict, ideology), feminism (patriarchy, its strands), interactionism (meanings, labelling), postmodernism (diversity, choice) and the New Right; structure versus action and consensus versus conflict.
The core sociological perspectives required across every component of WJEC A-Level Sociology: functionalism and value consensus, Marxism and class conflict, feminism and its strands (liberal, Marxist, radical), interactionism and labelling, postmodernism and the New Right, plus the underlying structure versus action and consensus versus conflict debates.
- Key concepts and processes of cultural transmission (Component 1, Section A): culture, norms, values, roles and status; the nature versus nurture debate; primary and secondary socialisation; agencies of socialisation and social control; and the acquisition of identity by class, gender, ethnicity, age and nationality.
The compulsory Section A content of WJEC A-Level Sociology Component 1: culture, norms, values, roles and status; the nature versus nurture debate; primary and secondary socialisation; the agencies of socialisation and social control (family, education, peers, media, religion, work); and how identity is acquired by class, gender, ethnicity, age and nationality.
- Youth cultures (Component 1, Section B option): youth as a social construction; the emergence of youth and youth subcultures; spectacular and other subcultures; class, gender and ethnic dimensions of youth culture; youth, deviance and the media (moral panics); and perspectives on youth subcultures.
The WJEC A-Level Sociology Component 1 option on youth cultures: youth as a social construction, the emergence of youth subcultures, spectacular subcultures and the class, gender and ethnic dimensions of youth culture, the link between youth, deviance and the media through moral panics, and functionalist, Marxist, subcultural and postmodernist perspectives on youth.
- Social differentiation and stratification (Component 3, Section A): systems of stratification; dimensions of inequality (social class, gender, ethnicity and age); theories of stratification (functionalist, Marxist, Weberian and feminist); social mobility and life chances; and the changing class structure.
The compulsory Section A content of WJEC A-Level Sociology Component 3: systems of stratification, inequality by social class, gender, ethnicity and age, functionalist, Marxist, Weberian and feminist theories of stratification, social mobility and life chances, and debates about the changing class structure.
- Methods of sociological enquiry (Component 2): primary and secondary methods (questionnaires, interviews, observation, experiments, official statistics, documents); quantitative and qualitative data; positivist and interpretivist approaches; sampling; and the key concepts for evaluating research (validity, reliability, representativeness and ethics).
The core content of WJEC A-Level Sociology Component 2: primary and secondary research methods (questionnaires, interviews, observation, experiments, official statistics, documents), quantitative versus qualitative data, positivist and interpretivist approaches, sampling, and the concepts that evaluate research, validity, reliability, representativeness and ethics.
- Religion (Component 1, Section C option): the role and functions of religion (conservative force versus force for change); types of religious organisation (church, sect, denomination, cult, new religious and new age movements); religiosity by social group (class, gender, ethnicity, age); the secularisation debate; and perspectives on religion.
The WJEC A-Level Sociology Component 1 option on religion: the role and functions of religion as a conservative force or a force for social change, types of religious organisation (church, sect, denomination, cult and new religious movements), patterns of religiosity by class, gender, ethnicity and age, the secularisation debate, and functionalist, Marxist, feminist and other perspectives.
Sources & how we know this
- WJEC GCE AS and A Level in Sociology specification — WJEC (2015)