What is the question of the existence of God, and how do philosophers argue for and against it?
The existence of God: theism, atheism and agnosticism, the burden of proof, and the distinction between a priori and a posteriori arguments that frames the cosmological, teleological and ontological arguments.
How the existence of God is debated in SQA Advanced Higher RMPS Philosophy of Religion. Covers theism, atheism and agnosticism, the burden of proof, and the distinction between a priori and a posteriori arguments that frames the cosmological, teleological and ontological arguments.
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What this key area is asking
The mandatory area opens with the central question of the philosophy of religion: does God exist, and can it be argued either way? You must understand the positions, theism, atheism and agnosticism, the idea of a burden of proof, and the crucial distinction between a priori and a posteriori arguments that organises the three classical arguments you study: the cosmological, teleological and ontological arguments. This overview frames the area; the next dot points take each argument in detail.
Theism, atheism and agnosticism
The three positions are examined precisely, because much of the debate turns on what each is claiming. Atheism makes a denial; agnosticism withholds a verdict. A recurring dispute is whether atheism is a positive claim (God does not exist) or merely the absence of theistic belief, which bears directly on the burden of proof.
The burden of proof
The burden of proof is why the theistic arguments exist: they are attempts to discharge the burden of the claim that God exists. Whether they succeed, and whether the atheist has an equal burden, is a live evaluative question the essays reward you for engaging.
A priori and a posteriori arguments
This distinction is the organising idea of the area. It sorts the arguments by the kind of evidence they rest on and by the objections they face: a posteriori arguments are vulnerable to rival empirical explanations of the same facts, while the a priori ontological argument is attacked on logic and on whether existence can be treated as a property a thing can have.
How the arguments fit together
The three arguments are studied as the classical attempts to argue for God, each with major proponents and critics. The cosmological argument moves from the existence and causation of the universe to a first cause; the teleological (design) argument moves from order and purpose to a designer; the ontological argument moves from the concept of a greatest possible being to its existence. At Advanced Higher you do not merely recount them: you analyse how each works and evaluate whether it succeeds against its objections, which is where the marks lie.
Worked example
Try this
Q1. What is the difference between atheism and agnosticism? [2 marks]
- Cue. Atheism denies that God exists; agnosticism holds that the existence of God is unknown or unknowable and suspends judgement.
Q2. Which of the three classical arguments is a priori, and what does that mean? [2 marks]
- Cue. The ontological argument; an a priori argument reasons from concepts and definitions alone, independent of experience, claiming God's existence follows from the idea of God.
Exam-style practice questions
Practice questions written in the style of SQA exam questions on this dot point, with worked answer explainers. The year tag is the paper they imitate, not the source.
SQA AH (Philosophy of Religion)20 marksHow useful is the distinction between a priori and a posteriori arguments for understanding the debate about the existence of God?Show worked answer →
A strong essay explains the distinction, applies it to the named arguments, and evaluates how far it illuminates the debate.
Explain that a priori arguments reason from concepts alone, independent of experience (the ontological argument, which claims God's existence follows from the very idea of God), while a posteriori arguments reason from observed features of the world (the cosmological argument from the existence and causation of the universe, and the teleological argument from its apparent order and design). Show why the distinction matters: it sorts the arguments by the kind of evidence they rest on and by the kind of objection they face, so a posteriori arguments are vulnerable to rival empirical explanations while the ontological argument is challenged on logic and on whether existence is a predicate. Evaluate: the distinction is genuinely useful for organising the debate and locating objections, but it can oversimplify, since some arguments blend appeals, and usefulness for understanding is not the same as proving God. Conclude with a judgement on how illuminating the framework is.
SQA AH (Philosophy of Religion)12 marksExplain the difference between atheism and agnosticism, and where the burden of proof lies in the debate.Show worked answer →
The marks reward clear definitions and a reasoned account of the burden of proof.
Theism asserts that God exists; atheism denies it; agnosticism holds that the existence of God is unknown or unknowable, suspending judgement. The burden of proof is the obligation to provide evidence for a claim: a common view is that the burden falls on whoever makes a positive claim, so a theist asserting God exists must argue for it, while a strong atheist asserting God does not exist also takes on a burden; agnosticism, by withholding a positive claim, is sometimes said to carry the lightest burden. A full answer notes the dispute over whether disbelief is a positive claim or merely the absence of belief, and links the burden of proof to why the theistic arguments matter: they are attempts to discharge that burden. Conclude by distinguishing the positions precisely.
Related dot points
- The cosmological argument: the argument from causation and contingency (Aquinas's first three Ways, the Kalam version), and the main criticisms from Hume and Russell.
The cosmological argument for God in SQA Advanced Higher RMPS Philosophy of Religion. Covers the argument from causation and contingency (Aquinas's Ways and the Kalam version), the first cause and necessary being, and criticisms from Hume and Russell, with how to evaluate it.
- The teleological (design) argument: Paley's watchmaker and the argument from order and purpose, the fine-tuning version, and criticisms from Hume and from evolution by natural selection.
The teleological or design argument for God in SQA Advanced Higher RMPS Philosophy of Religion. Covers Paley's watchmaker analogy, the argument from order and purpose, the fine-tuning version, and criticisms from Hume and from Darwinian evolution, with how to evaluate it.
- The ontological argument: Anselm's a priori argument from the concept of the greatest possible being, Descartes's version, and the criticisms from Gaunilo and Kant (existence is not a predicate).
The ontological argument for God in SQA Advanced Higher RMPS Philosophy of Religion. Covers Anselm's a priori argument from the idea of the greatest possible being, Descartes's version, and the criticisms from Gaunilo's island and Kant's claim that existence is not a predicate, with how to evaluate it.
- The problem of evil and suffering: the logical and evidential problems, moral and natural evil, and the main theodicies (free will, the Augustinian and Irenaean responses) with their evaluation.
The problem of evil in SQA Advanced Higher RMPS Philosophy of Religion. Covers the logical and evidential problems, moral and natural evil, the inconsistent triad, and the main theodicies (the free will defence, the Augustinian and Irenaean responses), with how to evaluate them.
- The course structure: two areas of study (Philosophy of Religion mandatory plus one optional area), the 90-mark question paper of extended essays, the 50-mark dissertation, and the 140-mark total graded A to D.
How SQA Advanced Higher RMPS is structured and assessed. Covers the two areas of study (Philosophy of Religion plus one optional area), the 90-mark question paper of extended essays, the 50-mark project-dissertation, the 140-mark total, and what the marker rewards.