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What is the question of the existence of God, and how do philosophers argue for and against it?

The existence of God: theism, atheism and agnosticism, the burden of proof, and the distinction between a priori and a posteriori arguments that frames the cosmological, teleological and ontological arguments.

How the existence of God is debated in SQA Advanced Higher RMPS Philosophy of Religion. Covers theism, atheism and agnosticism, the burden of proof, and the distinction between a priori and a posteriori arguments that frames the cosmological, teleological and ontological arguments.

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  1. What this key area is asking
  2. Theism, atheism and agnosticism
  3. The burden of proof
  4. A priori and a posteriori arguments
  5. How the arguments fit together
  6. Worked example
  7. Try this

What this key area is asking

The mandatory area opens with the central question of the philosophy of religion: does God exist, and can it be argued either way? You must understand the positions, theism, atheism and agnosticism, the idea of a burden of proof, and the crucial distinction between a priori and a posteriori arguments that organises the three classical arguments you study: the cosmological, teleological and ontological arguments. This overview frames the area; the next dot points take each argument in detail.

Theism, atheism and agnosticism

The three positions are examined precisely, because much of the debate turns on what each is claiming. Atheism makes a denial; agnosticism withholds a verdict. A recurring dispute is whether atheism is a positive claim (God does not exist) or merely the absence of theistic belief, which bears directly on the burden of proof.

The burden of proof

The burden of proof is why the theistic arguments exist: they are attempts to discharge the burden of the claim that God exists. Whether they succeed, and whether the atheist has an equal burden, is a live evaluative question the essays reward you for engaging.

A priori and a posteriori arguments

This distinction is the organising idea of the area. It sorts the arguments by the kind of evidence they rest on and by the objections they face: a posteriori arguments are vulnerable to rival empirical explanations of the same facts, while the a priori ontological argument is attacked on logic and on whether existence can be treated as a property a thing can have.

How the arguments fit together

The three arguments are studied as the classical attempts to argue for God, each with major proponents and critics. The cosmological argument moves from the existence and causation of the universe to a first cause; the teleological (design) argument moves from order and purpose to a designer; the ontological argument moves from the concept of a greatest possible being to its existence. At Advanced Higher you do not merely recount them: you analyse how each works and evaluate whether it succeeds against its objections, which is where the marks lie.

Worked example

Try this

Q1. What is the difference between atheism and agnosticism? [2 marks]

  • Cue. Atheism denies that God exists; agnosticism holds that the existence of God is unknown or unknowable and suspends judgement.

Q2. Which of the three classical arguments is a priori, and what does that mean? [2 marks]

  • Cue. The ontological argument; an a priori argument reasons from concepts and definitions alone, independent of experience, claiming God's existence follows from the idea of God.

Exam-style practice questions

Practice questions written in the style of SQA exam questions on this dot point, with worked answer explainers. The year tag is the paper they imitate, not the source.

SQA AH (Philosophy of Religion)20 marksHow useful is the distinction between a priori and a posteriori arguments for understanding the debate about the existence of God?
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A strong essay explains the distinction, applies it to the named arguments, and evaluates how far it illuminates the debate.

Explain that a priori arguments reason from concepts alone, independent of experience (the ontological argument, which claims God's existence follows from the very idea of God), while a posteriori arguments reason from observed features of the world (the cosmological argument from the existence and causation of the universe, and the teleological argument from its apparent order and design). Show why the distinction matters: it sorts the arguments by the kind of evidence they rest on and by the kind of objection they face, so a posteriori arguments are vulnerable to rival empirical explanations while the ontological argument is challenged on logic and on whether existence is a predicate. Evaluate: the distinction is genuinely useful for organising the debate and locating objections, but it can oversimplify, since some arguments blend appeals, and usefulness for understanding is not the same as proving God. Conclude with a judgement on how illuminating the framework is.

SQA AH (Philosophy of Religion)12 marksExplain the difference between atheism and agnosticism, and where the burden of proof lies in the debate.
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The marks reward clear definitions and a reasoned account of the burden of proof.

Theism asserts that God exists; atheism denies it; agnosticism holds that the existence of God is unknown or unknowable, suspending judgement. The burden of proof is the obligation to provide evidence for a claim: a common view is that the burden falls on whoever makes a positive claim, so a theist asserting God exists must argue for it, while a strong atheist asserting God does not exist also takes on a burden; agnosticism, by withholding a positive claim, is sometimes said to carry the lightest burden. A full answer notes the dispute over whether disbelief is a positive claim or merely the absence of belief, and links the burden of proof to why the theistic arguments matter: they are attempts to discharge that burden. Conclude by distinguishing the positions precisely.

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