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What do religions teach about human rights, prejudice and the use of wealth?

Religious and non-religious teachings on human rights and responsibilities, prejudice and discrimination, social justice, and the responsible use of wealth and helping the poor.

An Eduqas GCSE Religious Studies (C120) Component 1 answer on issues of human rights, covering human rights and responsibilities, prejudice and discrimination, social justice, and the responsible use of wealth, from Christian, Islamic and non-religious perspectives, with sources of wisdom and authority.

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  1. What this dot point is asking
  2. Human rights and responsibilities
  3. Prejudice and discrimination
  4. Social justice and the use of wealth
  5. Common and divergent views
  6. Try this

What this dot point is asking

Eduqas wants you to explain religious and non-religious teachings on human rights and responsibilities, prejudice and discrimination, social justice, and the responsible use of wealth and helping the poor, from Christian, Islamic and non-religious perspectives. This is the Issues of Human Rights theme. It feeds 15-mark evaluation questions on prejudice, social justice and wealth, so you need the content, both religions' views, the range within each, and the sources of wisdom and authority Eduqas rewards.

Human rights and responsibilities

Believers point to figures who fought for rights from faith, such as Martin Luther King (Christian) in the civil rights movement, as examples of religion supporting justice and equality.

Prejudice and discrimination

Religions condemn prejudice and discrimination, because all people are equal in worth before God. Christians cite "there is neither Jew nor Greek ... for you are all one in Christ Jesus" (Galatians 3:28) and the parable of the good Samaritan (which crosses ethnic divides); Muslims teach that "the most honoured of you in the sight of Allah is the most righteous" (Surah 49:13), not the most powerful or the richest. Humanists oppose discrimination on grounds of equality and human dignity.

Social justice and the use of wealth

Social justice is working for a fair society, especially for the poor and oppressed. The biblical prophets demanded it ("let justice roll down like waters", Amos 5:24), and both religions teach care for the vulnerable.

On wealth, religions teach it is a trust from God, not wrong in itself but to be earned honestly and shared. Christians warn that "the love of money is a root of all kinds of evil" (1 Timothy 6:10), and Jesus told a rich man to "sell your possessions and give to the poor" (Luke 12:33) and taught the sheep and the goats (Matthew 25). Islam makes Zakah (2.5 per cent of surplus wealth) an obligatory pillar and praises voluntary Sadaqah. So believers must use wealth generously and justly, which is the focus of the evaluation question on giving wealth away.

Common and divergent views

The common view is that all people have dignity and rights, that prejudice and discrimination are wrong, and that wealth must be shared with the poor. There is broad agreement here, shared with Humanists. The divergences are mainly over how far generosity must go (giving everything away versus responsible stewardship and providing for one's family) and over particular rights debates. For the exam, present human dignity, anti-discrimination and care for the poor as widely shared, and use the limits of generosity when evaluating.

Try this

Q1. What is the difference between prejudice and discrimination? [a-style recall]

  • Cue. Prejudice is an unfair pre-judgement or attitude about a person or group; discrimination is acting on that prejudice, for example unequal pay or exclusion.

Q2. Explain how Islam teaches Muslims to use their wealth to help the poor. [b-style short explanation]

  • Cue. Islam makes Zakah obligatory, giving 2.5 per cent of surplus wealth to the poor each year (which purifies the rest), and praises voluntary Sadaqah; wealth is a trust from Allah to be shared, reducing inequality and supporting the needy.

Exam-style practice questions

Practice questions written in the style of WJEC Eduqas exam questions on this dot point, with worked answer explainers. The year tag is the paper they imitate, not the source.

Eduqas C120 2019 (style)2 marks[a] What is meant by prejudice?
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This is the 2-mark (a) AO1 definition question. Define the term precisely: prejudice is pre-judging someone unfairly, usually negatively, before knowing them, because of a feature such as their race, sex or religion. A short developed phrase secures both marks, for example "an unfair attitude or pre-judgement about a person or group; acting on it is discrimination". A single word risks only one mark.

Eduqas C120 2021 (style)8 marks[c] Explain religious teachings about the use of wealth. Refer to sources of wisdom and authority in your answer.
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This is the 8-mark (c) extended AO1 question, and referring to sources is required for the top band. Explain that religions teach wealth is a trust from God to be used responsibly and shared with the poor. Christians warn that "the love of money is a root of all kinds of evil" (1 Timothy 6:10) and teach generosity (the rich man and Lazarus; "sell your possessions and give to the poor", Luke 12:33); Islam makes Zakah obligatory (giving 2.5 per cent of surplus wealth) and praises charity (Sadaqah). Develop that wealth is not wrong but must be earned honestly and shared. The top band rewards developed points each tied to a named source.

Eduqas C120 2023 (style)15 marks[d] "Religious believers should give away their wealth to help the poor." Evaluate this statement. In your answer you should refer to religious beliefs and teachings, give reasoned arguments to support this statement, give reasoned arguments to support a different point of view, and reach a justified conclusion.
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This is the 15-mark (d) AO2 evaluation question, where SPaG is assessed, so write in continuous prose with specialist terms. Arguments to support: Jesus told a rich man to "sell your possessions and give to the poor" (Luke 12:33), warned of the danger of riches, and taught the sheep and the goats (Matthew 25); Islam makes giving to the poor a duty (Zakah), so believers should share their wealth generously. Arguments for a different view: believers also have a duty to provide for their own families, and giving everything away is impractical; what matters is honest earning and responsible, generous use of wealth, not literally giving it all away; Zakah is a set portion, not everything. Use specialist terms (Zakah, Sadaqah, stewardship, social justice). A justified conclusion weighs radical generosity against responsible stewardship.

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