How does Luke present the passion, death and resurrection of Jesus, and what is distinctive about his account?
The passion and resurrection in Luke: the Last Supper, Gethsemane, the trials, the crucifixion with its distinctive sayings, the death of Jesus, the empty tomb and the Emmaus road, and Luke's distinctive emphases.
A CCEA AS 1 guide to the passion and resurrection in Luke. Covers the Last Supper, Gethsemane, the trials before the Sanhedrin, Pilate and Herod, the crucifixion with Luke's distinctive sayings, the death of Jesus, the empty tomb and the Emmaus road, and Luke's distinctive emphases of forgiveness and innocence.
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What this dot point is asking
You need to explain Luke's account of the passion and resurrection: the Last Supper, the agony in Gethsemane, the trials before the Sanhedrin, Pilate and Herod, the crucifixion with its distinctive sayings, the death of Jesus, the empty tomb and the Emmaus road, and then evaluate Luke's distinctive emphases, especially forgiveness and Jesus's innocence. The passion is the climax of the Gospel and shows the kind of Saviour Luke has portrayed throughout.
The Last Supper and Gethsemane
The trials and the theme of innocence
The crucifixion and the distinctive sayings
The resurrection: the empty tomb and Emmaus
The resurrection accounts also carry Luke's stamp.
- The empty tomb (Luke 24:1 to 12). The women who had followed from Galilee find the tomb empty and are told by two angels, "He is not here; he has risen", and reminded of Jesus's own predictions; the apostles at first dismiss the report as nonsense.
- The Emmaus road (Luke 24:13 to 35). The risen Jesus walks unrecognised with two disciples, explains "beginning with Moses and all the Prophets ... what was said in all the Scriptures concerning himself", and is recognised "in the breaking of the bread", a scene rich in scriptural fulfilment and eucharistic overtones.
Evaluating Luke's emphases
A model evaluation paragraph might run: "Luke's passion does foreground forgiveness and innocence: the prayer 'Father, forgive them', the promise of paradise to the penitent thief, the threefold verdict of Pilate and the centurion's declaration all present Jesus as a righteous, forgiving sufferer rather than dwelling, as Mark does, on his cry of dereliction or, as Paul does, on the death as a ransom for sin. Yet it would be wrong to conclude that Luke empties the death of saving significance, for the Last Supper words, the body 'given for you' and the cup of 'the new covenant in my blood', plainly interpret the death as covenant-making and life-giving, and the salvation promised to the dying thief is the death's saving power in action. The judgement, therefore, is that Luke characteristically presents Jesus's death as a model of forgiveness and trust and as the unjust death of the innocent righteous one, but he does not deny its atoning, saving meaning, which the Supper makes explicit, so the contrast between forgiveness and sacrifice is overdrawn."
Try this
Q1. What are the three sayings from the cross found only in Luke? [3 marks]
- Cue. "Father, forgive them"; "today you will be with me in paradise"; "Father, into your hands I commit my spirit".
Q2. Explain the significance of the Emmaus road appearance. [6 marks]
- Cue. The risen Jesus opens the scriptures about the suffering Messiah and is recognised in the breaking of the bread, stressing scriptural fulfilment and eucharistic recognition.
Q3. "Luke presents Jesus's death mainly as a model of forgiveness." Discuss. [12 marks]
- Cue. Weigh the emphasis on forgiveness, innocence and trust against the saving, covenant meaning in the Last Supper words and the promise to the thief. Reach a judgement.
Exam-style practice questions
Practice questions written in the style of CCEA exam questions on this dot point, with worked answer explainers. The year tag is the paper they imitate, not the source.
CCEA AS 1 201812 marksExplain what is distinctive about Luke's account of the crucifixion.Show worked answer →
An AO1 question, so reward accurate exposition of the features special to
Luke's passion narrative.
The distinctive sayings. Explain the three sayings only in Luke: "Father,
forgive them, for they do not know what they are doing", the promise to the
penitent thief, "today you will be with me in paradise", and the final
"Father, into your hands I commit my spirit".
Innocence and compassion. A strong answer notes Luke's stress on Jesus's
innocence (Pilate and Herod find no guilt, the centurion calls him
righteous) and his compassion (healing the servant's ear, the weeping
women).
Accurate use of these distinctive features reaches the top band.
CCEA AS 1 202212 marksComment on the view that Luke presents Jesus's death mainly as a model of forgiveness rather than as an atoning sacrifice.Show worked answer →
An AO2 evaluation question, so argue both sides and judge.
Supporting the claim. Luke emphasises forgiveness (the word from the cross),
Jesus's innocence and his calm trust, and is less explicit than Mark or Paul
about the death as a ransom or sacrifice for sin.
Challenging the claim. The Last Supper words ("my body given for you", "the
new covenant in my blood") and the saving of the penitent thief carry
atoning and salvific meaning.
A judgement that Luke foregrounds forgiveness, innocence and trust but does
not exclude the saving significance of the death reaches the higher bands.
Related dot points
- The background to Luke's Gospel: authorship, date, audience and purpose, the prologue, the relationship to Acts, and the infancy narratives that introduce Luke's distinctive themes.
A CCEA AS 1 guide to the background of Luke's Gospel and the infancy narratives. Covers authorship, date, audience and purpose, the prologue, the link with Acts, and how the birth narratives of John and Jesus introduce Luke's themes of joy, the Spirit, the poor and salvation for all.
- The identity of Jesus in Luke: the titles (Son of God, Son of Man, Christ, Lord, Saviour, prophet), the baptism and temptation, and the Nazareth manifesto as the programme of his ministry.
A CCEA AS 1 guide to the identity of Jesus in Luke. Covers the main titles (Son of God, Son of Man, Christ, Lord, Saviour and prophet), the baptism and the temptations, and the Nazareth manifesto (Luke 4) that sets out the programme of Jesus's ministry to the poor and outcast.
- Discipleship and the poor in Luke: the cost and demands of discipleship, the use of wealth and the danger of riches, the place of women, and Jesus's concern for the poor, sinners and outcasts.
A CCEA AS 1 guide to discipleship and the poor in Luke. Covers the cost and demands of discipleship, the right use of wealth and the dangers of riches, the prominence of women, and Jesus's distinctive concern for the poor, tax collectors, sinners and social outcasts.
- Parables and miracles in Luke: the nature and purpose of parables, the distinctive Lukan parables (the lost, the good Samaritan, the prodigal son), the types of miracle, and what they reveal about the kingdom and salvation.
A CCEA AS 1 guide to the parables and miracles in Luke. Covers the nature and purpose of parables, the distinctive Lukan parables (the lost sheep, coin and son, the good Samaritan), the types of miracle (healings, exorcisms, nature and raising the dead), and what they reveal about the kingdom of God and salvation.
Sources & how we know this
- CCEA GCE Religious Studies (2016) specification — CCEA (2016)