What duties do humans have towards the environment, and how do stewardship, dominion and the ethical theories shape environmental ethics?
Environmental ethics: anthropocentric, biocentric and ecocentric approaches, dominion and stewardship, Christian and secular responses to the environmental crisis, and the application of ethical theories.
A CCEA A2 7 guide to environmental ethics. Covers anthropocentric, biocentric and ecocentric approaches, the ideas of dominion and stewardship, Christian and secular responses to the environmental crisis, and the application of Natural Moral Law, Situation Ethics and Utilitarianism to environmental issues.
Reviewed by: AI editorial process; not yet individually human-reviewed
Have a quick question? Jump to the Q&A page
Jump to a section
What this dot point is asking
You need to explain environmental ethics: the anthropocentric, biocentric and ecocentric approaches, the religious ideas of dominion and stewardship, Christian and secular responses to the environmental crisis, and the application of ethical theories, and then evaluate these positions. This is a key topic of A2 7 Global Ethics, asking what duties humans owe to the natural world and on what basis.
Anthropocentric, biocentric and ecocentric approaches
Dominion and stewardship
Christian and secular responses
Applying the ethical theories
The AS theories give different verdicts on the environment.
- Natural Moral Law roots environmental care in the order of creation and human flourishing, treating the preservation of life and the common good as grounds for protecting the environment.
- Situation Ethics asks what agape requires, which can support strong environmental action where it best serves people, present and future.
- Utilitarianism weighs the consequences for the happiness of present and future generations, and, for thinkers such as Singer, the suffering of sentient animals, often supporting conservation while resisting purely ecocentric claims.
Evaluating the approaches
A model evaluation paragraph might run: "There is real force in the claim that only an approach valuing nature for its own sake can address the environmental crisis: purely anthropocentric ethics value nature only instrumentally, and so may fail to protect it whenever short-term human interests conflict with the health of ecosystems, whereas ecocentric and biocentric views give nature intrinsic value and treat the whole system as worth protecting. Yet this is not the whole story, because the religious idea of stewardship grounds a strong duty of care without abandoning the special status of human beings, and even enlightened self-interest, recognising that human survival depends on a healthy environment, can motivate serious protection, while a thoroughgoing ecocentrism can seem to devalue human life by subordinating it to the system. The judgement, therefore, is that intrinsic-value approaches rightly correct a narrow anthropocentrism, but that stewardship and an enlightened, long-term anthropocentrism can also ground genuine environmental responsibility, so valuing nature for its own sake is powerful but not the only adequate basis."
Try this
Q1. What is the difference between dominion and stewardship? [2 marks]
- Cue. Dominion is the Genesis 1 idea of ruling over creation; stewardship interprets this as responsible caretaking, accountable to God.
Q2. Explain the difference between anthropocentric and ecocentric approaches to the environment. [6 marks]
- Cue. Anthropocentric approaches give intrinsic value only to humans and value nature instrumentally; ecocentric approaches value the whole ecosystem, prioritising the system over individuals.
Q3. "Stewardship is the best basis for environmental ethics." Discuss. [20 marks]
- Cue. Weigh stewardship's strong duty of care and accountability to God against the charge that it remains anthropocentric, comparing it with biocentric and ecocentric approaches. Reach a judgement.
Exam-style practice questions
Practice questions written in the style of CCEA exam questions on this dot point, with worked answer explainers. The year tag is the paper they imitate, not the source.
CCEA A2 7 201920 marksExamine the concepts of dominion and stewardship and assess their value for environmental ethics.Show worked answer →
An A2 synoptic question, so explain the concepts and then evaluate them.
The concepts. Explain dominion (Genesis 1: humans given rule over creation)
and stewardship (humans as caretakers responsible to God for the
environment), and the debate over whether dominion has encouraged
exploitation.
Value. A strong answer assesses whether stewardship provides an adequate
basis for environmental responsibility, comparing it with biocentric and
ecocentric approaches that give nature value in itself.
A judgement that stewardship offers a strong religious basis for care, while
anthropocentrism is a limitation, reaches the top bands.
CCEA A2 7 202220 marks'Only an approach that values nature for its own sake can solve the environmental crisis.' Discuss.Show worked answer →
An A2 evaluation question, so argue both sides and judge.
Supporting the claim. Anthropocentric approaches value nature only for human
benefit, which may not protect it when human interests conflict; ecocentric
views give nature intrinsic value and the whole ecosystem priority.
Challenging the claim. Stewardship and even prudent anthropocentrism can
motivate strong protection, and purely ecocentric views can seem to devalue
human beings.
A judgement that intrinsic-value approaches have force but that stewardship
and enlightened self-interest can also ground real protection reaches the
higher bands.
Related dot points
- War and peace: just war theory (jus ad bellum and jus in bello), pacifism and its forms, the application of ethical theories, and modern issues such as nuclear weapons and terrorism.
A CCEA A2 7 guide to war and peace. Covers just war theory (the conditions for going to war and for conduct in war), pacifism and its forms, the application of Natural Moral Law, Situation Ethics and Utilitarianism, and modern issues such as nuclear deterrence and terrorism.
- Global economics and world poverty: the causes of poverty and inequality, justice and charity, the duty of aid (Singer and Hardin), fair trade and debt, and the application of ethical theories.
A CCEA A2 7 guide to global economics and world poverty. Covers the causes of poverty and inequality, the distinction between justice and charity, the debate over the duty of aid (Singer and Hardin), fair trade and debt relief, and the application of Natural Moral Law, Situation Ethics and Utilitarianism.
- Human rights: the nature and basis of human rights, religious and secular foundations, the Universal Declaration, conflicts and limits of rights, and the application of ethical theories.
A CCEA A2 7 guide to human rights. Covers the nature and basis of human rights, religious foundations (the image of God) and secular foundations, the Universal Declaration of Human Rights, conflicts and limits of rights, and the application of Natural Moral Law, Situation Ethics and Utilitarianism.
- Natural Moral Law: the foundations in Aristotle and Aquinas, the primary and secondary precepts, the four tiers of law, real and apparent goods, the doctrine of double effect, and strengths and weaknesses of the theory.
A CCEA AS 7 guide to Natural Moral Law. Covers the roots in Aristotle and Aquinas, the five primary precepts and the secondary precepts derived from them, the four tiers of law, real and apparent goods, the doctrine of double effect, and the main strengths and weaknesses of the theory.
Sources & how we know this
- CCEA GCE Religious Studies (2016) specification — CCEA (2016)